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This site is for anyone who’d like to share their experience with prayer and meditation.

It’s difficult to talk about one’s ‘favorite’ prayer. Still, at one time or the other, many of us have felt the power of this prayer. This is an attempt to share some such prayers. A true and heartfelt account of such an experience can help others.

You are welcome to contribute your prayer. Suggestion: You could include its gist or meaning, why it means so much to you, any life experiences that go to illustrate how it helped you, any other piece from literature or scriptures that says the same thing.

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WAHEGURU

Waheguru. It is the term most often used in Sikhism to refer to God, the Supreme Being or the creator of all. It means “The Wonderful Teacher” in the Punjabi language. ‘Wah’ translates to wonder and Guru is a term denoting ‘teacher’.

Waheguru is the distinctive name of the Supreme Being in the Sikh dispensation. In Sikh scripture, the Guru Granth Sahib, the term does not figure in the compositions of the Gurus, though it occurs therein, both as Vahiguru and Vahguru, in the hymns of Bhatt Gayand, the bard contemporary with Guru Arjan, Nanak V (1553-1606), and also in the Varan of Bhai Gurdas.

The most common usage of the word Waheguru is in the greeting Sikhs use with each other:
Waheguru Ji Ka Khalsa.
The Khalsa [pure ones] belongs to God.
Waheguru Ji Ki Fateh.
Victory belongs to God.

Usage in Sikh scripture

“Waheguru”, and its variant “Wahguru”, appear only 18 times in Shri Guru Granth Sahib. Of these, Waheguru occurs nine times on Ang 1402 and six times on Ang 1403 (Ang translates literally as “limb”, but in this context is synonymous with “page”). Wahguru occurs twice on Ang 1403 and once on Ang 1404. Other words used in the Guru Granth Sahib to refer to God are: Onkar, Satguru (”true teacher”), Satnaam (”true name”), Rama, Rahman, Purushah among others. Indeed, a verse in Guru Granth Sahib just highlights the very fact that different people use different ‘words’ :

(Pg 885, Sri Guru Granth Sahib)
Koyi Bole Ram Ram, Koyi Khuda
Some call (you) Ram Ram, Some Khuda
Koyi Seve Gosain, Koyi Allah
Some serve (you) as the Gosain, some Allah
Kaaran Karan Kareem
You alone are the cause of everything
Kirpa Taar Raheem
Shower your mercy and Compassion (on all)

Guru Gobind Singh, Nanak X (1666-1708), used “Vahiguru” in the invocatory formula (”Ik Onkar Sri Vahiguru ji ki Fateh”, besides the traditional “Ik Onkar Satigur Prasadi”) at the beginning of some of his compositions as well as in the Sikh salutation (”Vahiguru ji ka Khalsa Vahiguru ji ki Fateh” or “Sri Vahiguru ji ki Fateh”). Bhai Gurdas at one place in his Varan (I.49) construes “vahiguru” as an acrostic using the first consonants of the names of four divine incarnations of the Hindu tradition appearing in four successive eons. Some classical Sikh scholars, such as Bhai Mani Singh, Bhai Santokh Singh, and Pandit Tara Singh Narotam, taking this poetic interpretation seriously, have traced the origin of the term in ancient mythology.

Modern scholars, however, affirm that the name Vahiguru is owed originally to the Gurus, most likely to the founder of the faith, Guru Nanak, himself. According to this view, Vahiguru is a compound of two words, one from Persian[citation needed] and the other from Sanskrit, joined in a symbiotic relationship to define the indefinable indescribable Ultimate Reality. “Vah” in Persian is an interjection of wonder and admiration[citation needed], and “guru” (Sanskrit guru: “heavy, weighty, great, venerable; a spiritual parent or preceptor”) has been frequently used by Guru Nanak and his successors for “satiguru “(True Guru) or God. Bhai Santokh Singh, in Sri Gur Nanak Prakash (pp. 1249-51), reporting Guru Nanak’s testament to the Sikhs has thus explicated “Vahiguru”: “Vah” is wonder at the Divine might; while guru means a spiritual and devotional teacher.

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